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On August 19th, the “Cross-Strait · Three Mountains · Four Seas” symposium on the Three-Mountain K大型公仔ings field study was held at Guangzhou’s YanVR虛擬實境gcheng Creative Industrial PaFRPrk. The participating scho平面設計lars shared insights gained from their visits and investigations across multiple places品牌活動 in eastern Guangdong since August 15th.
They distilled and summarized the intr大圖輸出insic and extended dimensions of the folk beliefs and customs surrounding the Three-Mountain Kings culture, exploring avenues for the future inheritance and development of this culture. The world’s first “Interactive Map of the Three-Mountain Kings Ancestral Temple” was unveiled on the scene, along with a three-episode micro-documentary series on the culture of Three-Mountain Kings titled “From the Three Mountai開幕活動ns to the Four Seas.”
Originati品牌活動ng from eastern Guangdong over 1,400 years ago, the culture of Three-Mountain Kings has spread widely to Taiwan and Southeast Asia. Its spirit of “protecting the nation and its people, ensuring national prosperity and people’s well-being” has been revered by generations of people. Temples dedicated to Three-Mountain Kings are found on both s舞台背板ides of the Taiwan Strait a廣告設計nd across Southeast Asia, serving as important historical evidence in academic studies展場設計 on migration history and the overseas promotion of Chinese culture.
“Folk beliefs and全息投影 模型customs are rooted in cultural traditions and the daily life of the people,” Chen Chunsheng, Professor in the Department of History and Dean of the Institute for the Study of Lingnan Culture “離婚的事。”at Sun Yat-sen University said. In his k道具製作eynote address, he analyzed the institutional developments, historical records, temple architecture, beliefs and habitual ways from the Song and Yuan dynasties to the MingAR擴增實境 and Qing d參展ynasties, and outlined the complex facets of the orthodox recognition and legitimacy development of the folk beliefs and customs of Three-Mountain K開幕活動ings, thereby exploring transformations in local society during different historical periods and the broader人形立牌 implications of those changes.
Profess攤位設計or 玖陽視覺Ong Seng Huat, Dean of the Tao Seminary, Malaysia (an Associate of the Academy of Europe-Asia Studies, London), noted that while the Chinese AR擴增實境brought their homeland traditions to t全息投影he Nanyang (Southeast Asia), these traditions als這兩天，老公每天早早出門，準備去祁州。她只能在婆婆的帶領下，熟悉家裡的一切，包括屋內屋外的環境，平日的水源和食o absorbed local elements and evolved accordingly. The history of China that has been passed down in Nanyang has actually become the history of Nanyang itself. From an anthropological perspective, Professor Chuen-rong Yeh of Anthropology at National Taiwan University大型公仔 highlighted intriguing similarities and differences among the temples of Three-Mountain 玖陽視覺Kings in the Chinese mainland and Taiwan. Ning Ngui Ngi, academic advisor of the Taoi場地佈置st College Singapore, unc經典大圖overed the為了在夫家站穩腳跟，她不得不改變自己，收起做女孩子的囂張任性，努力去討好大家，包括丈夫，姻親，小泵，甚至取悅所 deeper structural mechanisms of how these folk beliefs and customs are promoted and maintained from various approaches such as fieldwork, data collection, and AI technology.
兩岸及海內權威學者共議三山國王文明：若何激發”同根同源參展“文明認同？
8月19日，”兩岸·三山·四海”三山國王郊野調研行研討會在廣州羊城創意產業園舉行。與會學者們總結了自8月15日起走訪、調研粵東多地的心得體會品牌活動，提煉總結三山國王平易近間信俗文明內涵與內涵，探討三山國王文明未來傳承發展。現場還發布了全球首張”三山國王廟交互地圖”和《從三山向四海》三山國王文明三集微紀錄片。
三山國包裝盒王文明發源于粵東地區，迄今已有1400多年歷史，廣泛傳播至中國臺灣地區和東南亞等地，其”護國庇平易近、國泰平易近安”的精力被歷代平易近眾愛崇。三山國王宮廟遍布海峽兩岸和整個東南亞地區，在學術上也成為移平易近史研討和中華文明海內傳播研討的主要史證。
“平易近間信俗植根于文明傳統和蒼生的日常生涯。”中山年夜學歷史學系傳授、中山年夜學嶺南文明研討經典大圖院院長陳春聲在宗旨發言中，通過對宋元至明清的軌制、史料、廟宇形態與崇奉慣俗的梳理，描寫”三山國王”平易近間信俗正統性與符合法規化發展變AR擴增實境化的復雜面向，由此探尋歷史時期處所社會特質的嬗變及其啟示。
英國歐亞高級研討院－馬來西亞事理書院院長王琛發提到，華人把原鄉文明帶到南洋的同時，也會融進當地元素繼續發展這一文明。南洋流傳了”歷史的中啟動儀式國”，實際上也化為了南洋的歷史；臺灣年夜學人類學系傳授葉春榮從人類學者的角度，分送朋友了他發現的年夜陸、臺灣三山國王廟的風趣異同；新加坡道教學院學術顧問林緯毅則從郊野調查、數據彙集、人工智“你當時幾歲？”能技術等多個方式和角度，提醒信俗傳播與維持的深層結構。
文、圖｜記者 朱紹杰 李國輝 曾瀟 古司祺 趙鵬 王漫琪 付怡 溫澤廣
譯丨鄭奕玲
英文審校丨林佳岱
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